Kitāb al-milal wa-al-niḥal: Book of religious and philosophical sects / by Muhammad al-Sharastāni [sic] ; Now first edited from the collation of several mss. by the. Description. The Kitāb al-milal wa-l-niḥal is a comprehensive survey of the Muslim and non-Muslim religious and intellectual groupings known in. Articles tagged with “al-Milal wan-Nihal” RSS Feed Century Ash’ari (d. H): Abu al-Hasan al-Ash’ari United With the Kullaabis After Leaving the Mu’tazilah.

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Shaykh Abdul Khaliq Al Wasabee. Shaykh Abdur Rahmaan Muhyud Deen. Shaykh Abdul Azeez Ar Rayyis. Shaykh Yasir Al Jabri.

| al-Milal wan-Nihal

Shaykh Abdullaah al Bukhaaree. Shaykh Muhammad ibn Abdur Rahman al Mubarakfuree.

Shaykh Rabee Bin Zakaria. Shaykh Dr AbdurRahman Dimashqeyyah. Shaykh Hamood al Tuwaijiri. Shaykh Muhammad Muhadis Ghondalvi. Shaykh Dr Saad bin Turki al Katlaan.


Shaykh Salem bin Saad al Taweed. Shaykh Muhammad Saalih al-Munajjid.

Imam Ahmad Bin Shaheen H Contact Us Useful Links Return to top. Shaykh Abdullah as Shinqitee. Part 1 – Developing The Framework.

URDU: Kitab Al-Milal-wal-Nahal (The Book of Sects and Creeds) by Muhammad Al Shahrastani

Shaykh Abdullaah bin Maraee. Shaykh Esam bin Saleh al Owaid. Shaykh Adil ibn Tahir al Muqbil.

Shaykh Ali Muhammad Al Dhbaa. Shaykh Khalid al Mushayqih. Qafila Dawat-o-Jihaad by Ameer Hamza. Shaykh Badee ud Deen as Sindee. Shaykh Abdul Hameed Nihsl. Shaykh Muhammad al Tamimi. Imam Ali Bin Abi Talib.

Shaykh Mamdouh Al Harbi. Shaykh Abdul Muhsin Al Tuwaijri. Imam Abdul Ghani Al Maqdisi.

Kitab al-fasl fi al-milal wa-al-ahwa’ wa-al-nihal

Copyright Except where otherwise noted, content on this site is licensed under a Creative Commons License. Shaykh Muhammad bin Abdul Wahab al Wasaabi. Imam Muhammad Ibn Sireen.

Shaykh Khalid al Jassim. As for ash-Shahrastani claiming that the likes of the Ibn Kullaab and his followers aided the beliefs of the Salaf – then they were from people of kalam that the Salaf condemned, and the likes of Ibn Kullaab rejected Allaah’s attributes tied to His will and power, and their position regarding Allaah’s speech Kalaam and the Qur’an followed on from this that Allaah’s speech is “kalam nafsee” only and the the Qur’an is a quotation of that “kalam nafsee” and that the Qur’an we have in our presence is created.


Shaykh Sultan Bin abeed Al Arabi. Shaykh Badr ibn Alee al-Utaybee. Imam Ibn Rajab al-Hanbali.